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The Bishop writes ... My Dear People of God, Greetings in the Name of the Risen Christ, Alleluia! 1. This same Jesus ... " The Resurrection of Christ itself could be understood as a continual process into the glory of the Father. While the cross could be seen as the climax of the sacrificial giving of Christ in the understanding of the 'descending Christology', the resurrection marks the climax of the 'ascending Christology'. (Down to Earth and Up to Heaven Suggit, J). The post-resurrection appearances of Jesus in John imply some going to the Father immediately after resurrection (Jn 20:17) long before the actual ascension in Acts 1:1-11. At one of His post-resurrection appearances with Thomas, Jesus allows him to put his finger in His wounds on His hands, and his hand at His side, whereas, He had refused to allow Mary to touch Him earlier (Jn 20:27). Had He ascended to the Father? Keep exploring this. What is important is that you may believe &ldots; and have eternal life (Jn 20:31) Ascension could be looked at in three ways pertaining to faith, viz. i) Jesus ascended into heaven because He had finished His task of salvation for the human race. That salvation is for the whole person with everything surrounding the same. It is salvation from sin, especially sin of unbelief. But also it is salvation from poverty, disease, crime, abuse, racism, sexism etc., Christ needs our hands, eyes, brains, feet, mouths to continue serving, because His Spirit is with us (APB p 119. 59). ii) Just as the disciples saw Him drifting away (Greek Poreuomai) from the centre of the earth into heaven, we shall, in like manner, see Him descending towards earth to accomplish the fullness of salvation where sin shall be no more. This is the day of judgement (Greek Krinö lit. screening) when an account of all that we do, whether bad or good will be given (Mtt 25). 2. The Gift of the Holy Spirit The Holy Spirit is the gift of Christ, to always bring us to commitment to Him to the glory of the Father. Commitment to Christ hinges around three things: i) The problem of sin, which causes us to drift away from God. Sin is transgression of the law of love, basically speaking. As I write this letter, many things are happening. The problem of corruption and fraud both in church and state is of great concern. In our young democracy people seek to enrich themselves quicker by taking even from the poorest of the poor, especially defrauding welfare grants and old age pensions. Let us continue to pray for Nosimo Balindlela and give her all the support we can together with her government. It was encouraging to hear from St Johns worshipping community that they pray for the premier and her government, specifically and regularly. You must all keep this up. Moral decline is a great concern. Pray for us as church leaders to set an example of good character, efficiency and professionalism for all people. Let the Bible speak as the word of God in all our situations, for good and acceptable life. ii) Righteousness is a garment we put on when Jesus takes us out of the life of sin by His blood through our repentance and faith in Him. When we pray: Let Your priests be clothed with righteousness; And let Your servants shout for joy, we ask him to hallow or sanctify our life through the example the priests lead. When priests follow righteousness, there is jubilation not only to themselves, but also to the Bride of Christ as a whole. After all, we all share in the general priesthood of all believers (1 Peter 2:9-10). We are a Kingdom of priests, to stand and serve before our God (APB : Canticle 15.5, p 354). May God clothe us with righteousness always in our Lord Jesus Christ (Rom 12.14). iii) I said earlier on, Judgement is separation. Truth and lie, righteousness and impurity, light and darkness etc., can never meet. The philosophies and modern trends of thought, like creative thought, power or self, follow your heart influences are enemies of the cross and obscure or take Christ out of our doings. We are called to be servants of Christ, not of movements, clubs and philosophies. We have a duty to build Gods Kingdom by telling others of the love of Jesus (Jn 3 :16ff). There must be a difference between the children of light, and those who still wilfully stay in darkness (2 Cor 6 : 14-18). Avoid social gospel which kills the love of God within us. May the Spirit of God preserve you for His service always, and equip you with Her gifts, Bishop Bethlehem Nopece
If you find a path with no obstacles, it probably doesnt lead anywhere.
BIEC is a college which trains men and women from all denominations for ministry. Andrew Symes, a full-time lecturer at the college, his wife Camilla, and Neville Lobb the BIEC Administrator, who all worship at St Nicholas Church in Charlo, were present at the graduation. Afterwards Andrew said, These graduating students, from different churches, are taking the light of Christ into some of the most needy areas of our region. They represent what God is doing in and through His whole church, and we, as Anglicans, are proud to be fully involved and at the forefront of this movement. The graduation was an occasion to present Certificates and Diplomas to those who have completed various stages in their studies, and also for the first time at BIEC, to honour those who have finished their degrees in Theology (to be awarded by Fort Hare University in May). Apart from the students receiving awards themselves (more than 40 of them), proud friends and family were present, as were lecturing staff and ministers from different denominations who attended as special guests.
Also speaking at the ceremony was Wezo Bloko, an Anglican ordinand from St Matthews, KwaMagxaki, who is training for ministry through BIEC. He was one of two students selected to give a short testimony of their faith in Christ. He spoke of his journey from being a good boy who went to church, to being found and transformed by the Lord, and now understanding that he is a sinner saved by grace. Picture: Triumphant worship at the BIEC graduation. Quick Links: Page 1 | Page 2 | Page 3 | Page 4 | Top | Homepage |
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